Teo Chew Temple: Located in Houston’s Chinatown
Teo Chew Temple
The Teo Chew Temple is a Vietnamese Buddhist Temple located in southwest Houston. My husband and I spotted the ornate rooftops when we were walking through the nearby Arthur Storey Park one day. We made a mental note to find out more about the structure at a later date. The address is 10599 Turtlewood Ct., Houston, Texas 77072.
This last week we had a list of several things in this same part of the Houston Metro Area to check out since they were relatively near one another. After wandering through Evelyn’s Park in Bellaire, we next visited the Vietnam War Memorial. A short distance from the war memorial is where this beautiful temple is located.
Modest dress is appropriate if wishing to visit this beautiful temple. Donations are welcomed.
Exterior of the Temple
The Teo Chew Temple is in a residential neighborhood. A large free parking lot is in front of the temple, past entrance gates. There is so much to attract one’s eyes when visiting for the first time! A beautiful circular fountain with carved marble zodiac animals representing the 12 months of the year is noteworthy.
The splashing waters of the fountain are below the central figure of Quan Am. Other names also know her. Quan Am is considered to be a divine being (a bodhisattva) who helps people through hardships and suffering. People pray to her, much like some Christians pray to the Virgin Mary.
Before ever entering the Teo Chew Temple, there is much to view outside. Bright red picnic tables are in a tree-shaded grassy area where stone lions buffer both sides of an elaborately carved wall.
On the ground in front of the stone wall is a patterned image. The symbolism has meaning to those who are familiar.
Stone benches, as well as a covered open-air gazebo, also adorn the grounds outside of the temple.
Stone lions guard the exterior of the Teo Chew Temple. Male and female lions are always placed with the male on the right and female on the left as one looks at entrances of buildings exteriors. They symbolically take on a protective role and have been found in religious art several hundred years before the birth of Christ.
This temple, while described as a Vietnamese Buddhist Temple, also has influences from China. The Teochew people who came here from Vietnam operate this sanctuary of worship and reflection.
Ancestral worship is important to Buddhists. They also revere their many different Gods. Fourteen major Gods are represented in this temple. There are Gods representing wealth, nobility, virtues, and even a God of war, among others.
A pervasive scent of the incense is in the air. People place burning incense sticks in front of the gods to whom they kneel and pray. Gifts of food are also at tables in front of each deity figure.
One person inside of the temple spoke English. I did ask permission to take photographs, and she said that it was okay to do so. She also handed a sheet of paper to us describing some of the statues of the Gods which we were viewing.
While we were visiting the temple, there was a steady flow of individuals as well as couples paying homage to their Gods and ancestors. Other than the ringing of a gong on occasion, which seemed to coincide with visitors entering the temple, people were quiet, meditative, and respectful.
Gifts of Food
Regarding the donations of food, we were told that some people bring them and those who need the food can take from the offerings. Before leaving, the lady interpreting some of what we were viewing told us to wait. She presented us with a large Gala apple, held her hands together in a prayerful pose, bowed, and wished us luck. There is such a friendly and welcoming atmosphere inside the temple.
Symbolism of Colors
Colors carry much symbolism in many cultures. The abundant use of the color red in Vietnam, as well as China, has the meaning of joy, vitality, celebration, luck, good fortune, and happiness. Gold symbolizes wealth and riches.
Building Honoring the Deceased
The building to the left of the one with the 14 major Gods is one honoring ancestors who have passed on to the next life. Names, dates, and in many instances, images of the dead are in the room to the front. In the second room and third are urns with ashes of the deceased.
This second building housing urns and memorials seemed beautiful and alive. There were food offerings here in addition to some flowers and the burning of incense. The people paying homage to their ancestors all appeared to be serene.
This content is accurate and true to the best of the author’s knowledge and is not meant to substitute for formal and individualized advice from a qualified professional.
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© 2020 Peggy Woods